Day 2: Two Questions about Spiritual Disciplines


If you are going to experience God through prayer, you will need a better guide than me. Because I am a pastor, I am embarrassed to admit that I am not the greatest pray-er. I experience moments when my prayers lurch along in fits and starts. I often find my prayers directing God’s attention to me rather than my attention to him. I am not the best guide for your journey.

Fortunately, I am not your only choice—nor do you have to turn to other pastors or spiritual writers. God himself provides ample guidance on how to pray. Remember Hebrews 1:1-2: “God spoke to our forefathers through the prophets…, but in these last days he has spoken to us by his Son…” God speaks to us in both the Old Testament (which focuses on the ministry of the prophets) and the New Testament (which focuses on the ministry of the Son).

What, then, does the Bible tell us about prayer? A whole lot, actually. Thankfully, Jesus offers a précis of prayer in Matthew 6:5-15. Those eleven verses are the central part of a larger discussion about “acts of righteousness or spiritual disciplines. They are bookended on either side by teaching about generosity to the poor (6:1-4) and fasting (6:16-18). The entire discussion begins with a warning: “Be careful not to do your ‘acts of righteousness’ before men, to be seen by them. If you do, you will have no reward from your Father in heaven” (6:1).

As I read that warning, I find myself asking two questions: Do I practice the disciplines? If so, why—what is my motivation? Take a moment to ponder both.

First, “Do I practice the disciplines?” Generosity, prayer, fasting, and other spiritual disciplines are habits we must develop to become the kind of people God wants us to be. Prayer and fasting remind us of our overriding need for God, for his tangible and spiritual blessings. Generosity to the poor reminds us that there is a greater purpose to wealth than mere acquisition—namely, meeting others’ needs and making the world a better place. Without disciplines such as generosity, prayer, and fasting, we cannot love God with all our being, nor can we love our neighbors as ourselves (Matt. 22:37, 39).

Second, “Why do I practice the disciplines? What is my motivation?” Jesus offers two possible answers: to be seen by men or to be seen by God. People who practice the disciplines to be seen by men are looking for a temporary spiritual reputation. But people who practice them to be seen by God are looking for an eternal spiritual relationship. According to Jesus, both groups will get what they want (Matt. 6:2, 5, 15), but only the latter group will receive what all of us truly need—the reward of heaven (6:4, 6, 18).

So, do you practice the spiritual disciplines? Why? Your answers to these questions are important if you want to experience God through prayer.

3 thoughts on “Day 2: Two Questions about Spiritual Disciplines

  1. Spending time in prayer will bring us closer to the heart of God. Prayer will help us see situations and circumstances more the way God sees things. This gift is vital to ministry.

  2. This is more a question than a comment. When it comes to fasting, does it reffers to food only or, can it be fating from attitudes or habits or conducts of one self, such as a “critical heart” or “control mind”?

    1. Georgina:

      Fasting can include food and drink as well as actions. In 1 Corinthians 7, Paul refers to married couples who fast sexual intercourse for a short season of intensified prayer.

      The assumption underlying fasting is that the thing you are fasting is in an of itself good. You can deprive yourself of it for a time for spiritual purposes, but you are not morally obligated to do so. It is your choice.

      The reason you cannot fast a “critical heart” or “control mind” is because these things are in an of themselves bad. You are morally obligated always to refrain from having a critical heart and a controlling mind.

      I hope this distinction helps answer your question.

      George

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