Monthly Archives: December 2011
Today, in honor of Christ’s birth, I’m posting the second best Christmas story ever told: “Trouble at the Inn” by Dina Donohue. My dad read this almost every year at our church’s Christmas Eve service. Good times! And merry Christmas!
For years now whenever Christmas pageants are talked about in a certain little town in the Midwest, someone is sure to mention the name of Wallace Purling. Wally’s performance in one annual production of the Nativity play has slipped into the realm of legend. But the old timers who were in the audience that night never tire of recalling exactly what happened.
Wally was nine that year and in the second grade, though he should have been in the fourth. Most people in town knew that he had difficulty in keeping up. He was big and clumsy, slow in movement and mind. Still, Wally was well liked by the other children in his class, all of whom were smaller than he, though the boys had trouble hiding their irritation if the uncoordinated Wally asked to play ball with them.
Most often they’d find a way to keep him off the field, but Wally would hang around anyway—not sulking, just hoping. He was always a helpful boy, a willing and smiling one, and the natural protector, paradoxically, of the underdog. Sometimes if the older boys chased the younger ones away, it would always be Wally who’d say, “Can’t they stay? They’re no bother.”
Wally fancied the idea of being a shepherd with a flute in the Christmas pageant that year, but the play’s director, Miss Lumbard, assigned him to a more important role. After all, she reasoned, the Innkeeper did not have too many lines, and Wally’s size would make his refusal of lodging to Joseph more forceful.
And so it happened that the usual large, partisan audience gathered for the town’s Yuletide extravaganza of the staffs and creches, of beards, crowns, halos and a whole stageful of squeaky voices. No one on stage or off was more caught up in the magic of the night than Wallace Purling. They said later that he stood in the wings and watched the performance with such fascination that from time to time Miss Lumbard had to make sure he didn’t wander onstage before his cue.
Then the time came when Joseph appeared, slowly, tenderly guiding Mary to the door of the inn. Joseph knocked hard on the wooden door set into the painted backdrop. Wally the Innkeeper was there, waiting. “What do you want?” Wally said, swinging the door open with a brusque gesture.
“We seek lodging.”
“Seek it elsewhere.” Wally looked straight ahead but spoke vigorously. “The inn is filled.”
“Sir, we have asked everywhere in vain. We have traveled far and are very weary.”
“There is no room in this inn for you.” Wally looked properly stern.
“Please, good innkeeper, this is my wife, Mary. She is heavy with child and needs a place to rest.
Surely you must have some small corner for her. She is so tired.”
Now, for the first time, the Innkeeper relaxed his stiff stance and looked down at Mary. With that, there was a long pause, long enough to make the audience a bit tense with embarrassment.
“No! Begone!” the prompter whispered from the wings.
“No!” Wally repeated automatically. “Begone!”
Joseph sadly placed his arm around Mary, and Mary laid her head upon his shoulder, and the two of them started to move away. The Innkeeper did not return inside his inn, however. Wally stood there in the doorway, watching the forlorn couple. His mouth was open, his brow creased with concern, his eyes filling unmistakably with tears.
“Don’t go, Joseph,” Wally called out. “Bring Mary back.” And Wallace Purling’s face grew into a bright smile. “You can have my room.”
Some people in town thought that the pageant had been ruined. Yet there were others—many others—who considered it the most Christmas of all Christmas pageants they had ever seen.
*This article by Dina Donohue is reprinted from the Baptist Herald (Dec. 15, 1968).
DECEMBER 22: Happy Winter Solstice Day!
POT, MEET KETTLE: “The Accidental Universe: Science’s crisis of faith.”
That same uncertainty disturbs many physicists who are adjusting to the idea of the multiverse. Not only must we accept that basic properties of our universe are accidental and uncalculable. In addition, we must believe in the existence of many other universes. But we have no conceivable way of observing these other universes and cannot prove their existence. Thus, to explain what we see in the world and in our mental deductions, we must believe in what we cannot prove.
Sound familiar? Theologians are accustomed to taking some beliefs on faith. Scientists are not. All we can do is hope that the same theories that predict the multiverse also produce many other predictions that we can test here in our own universe. But the other universes themselves will almost certainly remain a conjecture.
“We had a lot more confidence in our intuition before the discovery of dark energy and the multiverse idea,” says Guth. “There will still be a lot for us to understand, but we will miss out on the fun of figuring everything out from first principles.”
AZUSA STREET, 100 YEARS LATER: “More Than 1 in 4 Christians Are Pentecostal, Charismatic.”
COME ON IN, THE WATER’S FINE! “Baptists, Pentecostals Seek Common Ground.”
OR PERHAPS EUROPE HAS MOVED AWAY FROM FOLLOWING? “Christianity is still the largest religion in the world but followers have moved away from Europe.”
BECAUSE VIRTUE ISN’T GOING AWAY: “Why We Need a ‘Stuck with Virtue’ Science.”
BECAUSE SOCIOLOGISTS HAVE NOTHING BETTER TO DO: “Sociological rules of Christmas gift giving.”
QUESTIONABLE RELIGIOUS STATISTIC: “Study: Atheists distrusted as much as rapists.”
GOOD FOR THEM! BUT DIDN’T SCROOGE CONVERT? “Atheists aim to change image of penny-pinching Scrooges.”
CRAP OR CONSCIENCE? “Manure Makers, Yes; Catholics, No.”
ANTISEMITES, RACISTS, CONSPIRACY NUTTERS: “The Company Ron Paul Keeps.”