Lydia McGrew, Hidden in Plain View: Undesigned Coincidences in the Gospels and Acts (Chillicothe, Ohio: DeWard, 2017).
Are the Gospels and the Book of Acts historically reliable? Its authors certainly thought so.
For example, Luke stated that his Gospel narrated “things … handed down to us by those who from the first were eyewitnesses and servants of the word” (Luke 1:1–2). Far from taking this eyewitnesses testimony for granted, however, he “carefully investigated everything from the beginning … so that you may know the certainty of the things you have been taught” (Luke 1:3–4).
Similarly, John’s Gospel ends with these words from its final editors: “This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true” (John 21:24). The “disciple” was an eyewitness, in other words, and his unnamed editors (“we”) vouched for his testimony. As in Luke, the purpose of the goal of this testimony was faith: “these are written so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:31).
In the modern era, skeptical Bible critics have challenged the historical reliability of the first five books of the New Testament. They allege that contradictions both within and between the Gospels and Acts — and what is known about the time from external sources — call the plot of New Testament history into question. The defense of the New Testament’s historical reliability has thus revolved around demonstrating that its accounts of Jesus’ life and of the history of the Early Church are internally coherent and externally corroborated by known facts.
Lydia McGrew offers a third line of defense in her new book, Hidden in Plain View. According to her, “undesigned coincidences” in the Gospels and Acts suggest that the events they report are historically accurate because they rest on eyewitness testimony. She defines undesigned coincidences this way:
An undesigned coincidence is a notable connection between two or more accounts or texts that doesn’t seem to have been planned by the person or people giving the accounts. Despite their apparent independence, the items fit together like pieces of a puzzle.
McGrew outlines 47 such coincidences in the book. For brevity’s sake, let me focus on just one. Each of the Synoptic Gospels offers a list of the 12 apostles: Matthew 10:2–4; Mark 3:16–19; and Luke 6:14–16. These lists differ in some details, especially the order in which the writers present Andrew’s, Matthew’s, and Thaddeus’ names. And while Matthew and Mark refer to one disciple as Thaddeus, Luke refers to him as Judas, even though they’re most likely the same person.
The most interesting difference between these lists is grammatical. Mark and Luke connect each name using the Greek conjunction kai (“and”). So, “Simon and James and John and Andrew, etc.” in Mark and “Simon and Andrew and James and John, etc.” in Luke. This emphasizes the disciples as individuals. Matthew, on the other hand, uses kai to connect six sets of names. So, “Simon and Andrew, James and John, etc.” This emphasizes the disciples as pairs.
Matthew doesn’t explain why he lists the disciples as pairs, but Mark 6:7 offers a plausible suggestion: “Calling the Twelve to him, [Jesus] began to send them out two by two and gave them authority over impure spirits.” In other words, Matthew’s list most likely reflects the pairs of apostles that Jesus sent out in ministry, a pairing that only Mark mentions in an unrelated passage. We need both Gospels to see the whole picture.
Admittedly, this is a small detail. The historical reliability of the New Testament does not depend on this one undesigned coincidence. Still, the undesigned coincidences pile up, as McGrew demonstrates in her book. They revolve around incidental details, which suggests that they are not the results of a hoax, since hoaxers wouldn’t be so subtle. And while, theoretically, one could argue that such coincidences really are the result of pure luck, only the foolish gambler would place money on that table.
No, undesigned coincidences, taken cumulatively, suggest that the accounts of events in the Gospels and Acts have the ring of truth. They agree, not because a trickster designed them to agree (hoax) or because they just happen to agree (luck), but because they reflect the testimony of people who were there and whose reports of detail have made their way into the published narratives.
The argument from undesigned coincidences thus adds a third line of argument to those who would defend the Bible’s historical reliability: coherence, corroboration and coincidence. This third line of argument is not new, interestingly enough. It was pioneered in the 19th century by British apologists such as William Paley and J. J. Blunt. Lydia McGrew is to be congratulated for reviving it for use against the skeptical arguments of our day.
P.S. This review was written for InfluenceMagazine.com and appears here by permission.
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