This past weekend, I spoke about how to be a leader without being a jerk, based on Ephesians 5:21-6:9. To listen to the message, click here.
The poor old Scandinavian moose is now being blamed for climate change, with researchers in Norway claiming that a grown moose can produce 2,100 kilos of carbon dioxide a year — equivalent to the CO2 output resulting from a 13,000 kilometer car journey.
Norway is concerned that its national animal, the moose, is harming the climate by emitting an estimated 2,100 kilos of carbon dioxide a year through its belching and farting.
Norwegian newspapers, citing research from Norway’s technical university, said a motorist would have to drive 13,000 kilometers in a car to emit as much CO2 as a moose does in a year.
Bacteria in a moose’s stomach create methane gas which is considered even more destructive to the environment than carbon dioxide gas. Cows pose the same problem (more…).
Norway has some 120,000 moose but an estimated 35,000 are expected to be killed in this year’s moose hunting season, which starts on September 25, Norwegian newspaper VG reported.
As James Taranto put it in Best of the Web Today: "So not only man but animals cause global warming. Apparently the only way to preserve life on earth is to wipe out life on earth."
Make sure to read "Starbucks Spirituality" over at ChristianityBibleStudies.com. It tells the story of Daniel Hill, a pastor, who also works part-time at Starbucks, and what he and others have learned about sharing Christ to a postmodern audience. Here’s a sample:
Daniel Hill suggests that 90 percent of the accusations Christians face are rooted in mistrust. "I don’t find that people have a problem with Jesus," he says. "They have a problem with Christians."
Anyone who claims authority today—politicians, parents, or pastors—will face the question of trust.
Rick Richardson, author of Evangelism Outside the Box and InterVarsity Christian Fellowship’s national field director for evangelism, observes: "When people ask questions about homosexuality, for instance, we’re tempted to think they’re asking questions about right and wrong. But they’re not. They’re asking about dominance and oppression.
"Homosexual strugglers look at what the church has done to women, they look at slavery, at this history of collaboration between Christian faith and Western dominance—and they say, ‘In light of that, how can I trust you?’"
If that’s the question, how can we respond?
The answer requires more than words. Christians, with PowerPoint presentations and four-point evangelistic outlines, have mastered the art of proclamation. But words alone aren’t going to answer the trust question.
Trust is built by actions, not words.
"We’re supposed to proclaim the kingdom of God and demonstrate the kingdom of God," says Soong-Chan Rah, pastor of the Cambridge Community Fellowship Church near Boston. "Evangelism for our generation means learning to do both.
"Part of proclamation means that we speak the whole gospel of Christ, not just the Westernized version of it. We also need to be good at demonstration—bringing healing to our sick society and at-risk neighborhoods, bringing wholeness not just to the spiritually lost but also to those who are under economic oppression."
I thought the article made for very provocative reading.
As you know, I recently completed a Daily Word series on Revelation. Here’s one of the replies I received from an unknown correspondent:
In an attempt to prevent people from being distracted from the Truth, as well as a full-scale military confrontation between the United States/Israel and Iran, I suggest that you remove the information about the Revelation of John from your website and replace it with a link to:Thanks,Michael (Daniel 12:1, Sura 2:98 of the Koran, Column XVII of the Scroll of the War of the Sons of Light)
This past weekend, I spoke from Ephesians 5:1-21 on the topic, "How to Walk in Love." Click here to listen to the message. (It may take a few moments for the file to open.)
Over at the First Things blog, Robert T. Miller takes Roman Catholic Bishop Tiny Muskens to task for suggesting that Dutch Christians pray to God as Allah. (Muskens is bishop of Breda). The whole post is worth reading, but what I thought particularly excellent was this long quote from G.K. Chesterton:
There is a phrase of facile liberality uttered again and again at ethical societies and parliaments of religion: “the religions of the earth differ in rites and forms, but they are the same in what they teach.” It is false; it is the opposite of the fact. The religions of the earth do not greatly differ in rites and forms; they do greatly differ in what they teach. It is as if a man were to say, “Do not be misled by the fact that the Church Times and the Freethinker look utterly different, that one is painted on vellum and the other carved on marble, that one is triangular and the other hectagonal; read them and you will see that they say the same thing.” The truth is, of course, that they are alike in everything except in the fact that they don’t say the same thing. An atheist stockbroker in Surbiton looks exactly like a Swedenborgian stockbroker in Wimbledon. You may walk round and round them and subject them to the most personal and offensive study without seeing anything Swedenborgian in the hat or anything particularly godless in the umbrella. It is exactly in their souls that they are divided. So the truth is that the difficulty of all the creeds of the earth is not as alleged in this cheap maxim: that they agree in meaning, but differ in machinery. It is exactly the opposite. They agree in machinery; almost every great religion on earth works with the same external methods, with priests, scriptures, altars, sworn brotherhoods, special feasts. They agree in the mode of teaching; what they differ about is the thing to be taught. Pagan optimists and Eastern pessimists would both have temples, just as Liberals and Tories would both have newspapers. Creeds that exist to destroy each other both have scriptures, just as armies that exist to destroy each other both have guns
Chesterton had a way with words, no?.