‘Believing God for a Mobilized Church’ by Zollie L. Smith Jr.


201304_110_Mobil_artIn the fall 2013 issue of Enrichment, Zollie L. Smith Jr. writes:

As we can attest, “Righteousness exalts a nation, but sin condemns any people” (Proverbs 14:34). The righteousness of the Church is the answer to an oppressed people. Jesus’ prayer of unity on behalf of the Church has become my focal point, and I am more committed than ever to see it fulfilled.

The challenges we face in America are going to require the services of every Christian becoming unified in the war against sin. We must clothe ourselves with the garment of love and reach out to the lost in every people group by showing grace and being Good Samaritans — that none perish. When we mobilize as one, with each member doing his or her part, nothing can stop us.

The Church is the property of Jesus Christ, and He has grown it with quality, gifted people: the laborers added by God to work in the fields, and the gifted equippers given by Christ to His church to train the workers to build the Church through reconciliation. God reconciled the world unto himself through Jesus Christ. He commissioned the Church to go into the world and share the good news that Jesus has provided the way for them to be redeemed and restored.

Read the whole thing here.

‘Believing God for a Prophetically Relevant Church’ by Doug Clay


201304_098_Prophet_art In the fall 2013 issue of Enrichment, Doug Clay writes:

Prophetic relevance does not mean reciting a litany of passages from Minor Prophets in the Old Testament about God’s judgment on people. It does not mean getting in the face of others with a bullhorn to your mouth and a placard in your hand. It does not mean standing on the steps in a sports stadium shouting “Repent or die!”

No, the practical way to have a prophetic voice in a secular culture when the world’s values are not the same is learning the art and practicing the science of demonstrating courtesy, expressing sympathy, and speaking honestly.

Sometimes our mere presence can make a deep and lasting impression. Job’s friends did the right thing the first 7 days after he went through his series of horrific events. They just stayed with him and wept. They said nothing (Job 2:12,13).

Before we try to change culture by passing out tracts to strangers or conducting mass evangelism rallies, perhaps a better method is to develop a relationship with one or two people. Before we start railing on them about their advocacy of cultural issues that are not aligned with our values, we should show them courtesy, express sympathy and speak honestly — and thus earn the right to present the gospel to them.

Read the whole thing here.

‘Believing God for Spirit-Empowerment’ by Alton Garrison


201304_084_Spirit_art From the fall 2013 issue of Enrichment:

Sadly, it appears that believers in many corners of the church are either abandoning Spirit-empowerment or have failed to access it in the first place. I fear that if the Holy Spirit were taken completely from a church, many elements of the work of that church would go on as if nothing had happened.

What a travesty of what every church was meant to be. And can this also be true of our personal lives? Are many of us in our area of ministry calling churning out “Christian” activity day to day that has no touch of God on it?

Without that touch, most powerfully brought about through the Holy Spirit’s infilling and influence, believers hobble their effective participation in the Great Commission. A.W. Tozer offered this observation, counterintuitive at first blush to the follower of Christ anxious to be of service in the Kingdom: “The popular notion that the first obligation of the church is to spread the gospel to the uttermost parts of the earth is false.Her first obligation is to be spiritually worthy to spread it. [Emphasis his.] Our Lord said, ‘Go ye,’ but He also said, ‘Tarry ye,’ and the tarrying had to come before the going. Had the disciples gone forth as missionaries before the Day of Pentecost it would have been an overwhelming spiritual disaster.”

I believe churches that have diluted the original mission statement of our Lord merit the warning issued to the prophet Jeremiah: “ ‘My people have committed two sins: They have forsaken me, the spring of living water, and have dug their own cisterns, broken cisterns that cannot hold water’ ” (2:13). Such churches have a form of godliness, but deny the power thereof in their half-hearted acquisition of the Spirit’s leading and power. These churches have cut themselves off from the spring of living water and subsequently have nothing with which to fill their cisterns. What is left is an empty shell, merely an empty hull of theology.

These churches are Pentecostal sometimes — when it is convenient, when it is safe, when it is socially correct. Such believers are part-time Pentecostals. They have traded holiness for hype; they have forgotten righteousness in their pursuit of ritual; they have mastered the form of religion while sacrificing the force of the Spirit.

Part-time Pentecostals are high-maintenance/low-impact Christians. They boast of great authority, but are devastated at the first attack of the enemy. They know all their biblical rights, but recognize few of their responsibilities.

There is only one antidote to such a crisis. It is breathtaking in its possibility, it is awesome in its power, and it is liberating in its effect. It is quite simply the anointing. The anointing is the power of the Holy Spirit. At the end of the day there is no better definition. The anointing is the power of God to do the work of God in an ungodly world.

Read the whole thing here.

http://enrichmentjournal.ag.org/201304/201304_084_sp_empower.cfm

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