Recently, during an interview with ten conservative journalists, the president made the following remark:
The other debate is whether or not it is a hopeless venture to encourage the spread of liberty. Most of you all around this table are much better historians than I am. And people have said, you know, this is Wilsonian, it’s hopelessly idealistic. One, it is idealistic, to this extent: It’s idealistic to believe people long to be free. And nothing will change my belief. I come at it many different ways. Really not primarily from a political science perspective, frankly; it’s more of a theological perspective. I do believe there is an Almighty, and I believe a gift of that Almighty to all is freedom. And I will tell you that is a principle that no one can convince me that doesn’t exist.
Over at Christianity Today, Ted Olsen surveys conservative responses to Bush’s remark, including this potty-mouthed response by Russ Douthat:
I think Andrew lets Bush off too easily when he says "as a very abstract theological principle, it’s hard for a fellow Christian to disagree" with the President’s contention that "a gift of that Almighty to all is freedom." On the one hand, there’s nothing ‘abstract’ about that particular Christian principle: The gift of freedom that Christ promises is far more real than anything else in this world, if Christian teaching on the matter is correct. On the other hand, there’s nothing that’s political about that promise, and the attempt to transform God’s promise of freedom through Jesus Christ into a this-world promise of universal democracy is the worst kind of "immanentizing the eschaton" utopian bull****. It’s Hegel meets Woodrow Wilson meets James Kurth’s ‘Protestant Deformation‘ meets the American heresy [Douthat apparently means David Gerlernter‘s "Americanism" more than Pope Leo XIII‘s], and Christians and conservatives alike ought to be appalled by it.
To which, Ted Olsen responds:
We’ve seen similar statements from Bush throughout his presidency, and we’ve seen conservative Christians disagreeing. But it is new that people like Douthat, who supported the war, are declaring Bush’s rationale heretical.
This hits on what I think is the biggest question for western Christians right now: Should Christians in democracies work to make governmental actions reflect biblical priorities? If God loves human "freedom," should we then get the government to act for "freedom" worldwide? If God loves the poor, should we get the government to enact polices aimed at reducing (or eliminating) poverty?
Touchstone provided an interesting answer in a recent editorial. "[W]e know abortion is murder but do not know what God would have us do about global warming," the magazine stated. The implication is that we know what God would have us do about abortion — but even prolife allies who agree that God wants his people to work for a governmental ban disagree on what the ban should look like and how to work for it.
Many evangelicals who agree with Douthat’s criticism of Bush argue that it is their Christian obligation to work against the Iraq war because "God loves peace." Thus they employ the same logic as Bush. Are we all a bunch of heretics?
That’s a good question.
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