Psychologists discover “a statistically significant trend toward narcissism and hostility in popular music. As they hypothesized, the words ‘I’ and ‘me’ appear more frequently along with anger-related words, while there’s been a corresponding decline in ‘we’ and ‘us’ and the expression of positive emotions.” I am personally outraged at popular music’s narcissism and anger. Just kidding! Although I wonder what level of narcissism is present in contemporary worship songs.
Al Mohler offers insights about why conservative churches are growing. Sure, evangelical churches are growing and the mainline churches aren’t. But what if the country as a whole is growing at a faster rate than evangelical churches are? That’s the relevant missional problem, it seems to me. I don’t particularly care if evangelical churches are growing because of transfer growth from mainline churches.
How do you contextualize Christianity in majority Muslim countries? One answer is the so-called “insider movement,” which encourages converts to continue to self-identify as Muslims and to attend prayer meetings at the mosque. Is that a good idea?
“What is the key spiritual issue of our time?” Jesus offered a two-fold answer: Love God and love your neighbor as yourself. Eboo Patel gets the second half right.
Joe Carter asks, “What Would Jesus Drink?” I get the feeling this one’s going to be controversial.
Francis Chan asks, “What would the church look like today if we really stopped taking control of it and let the Holy Spirit lead?” That’s a good question, especially for Pentecostals.
Over at AGTV, my dad explores “Life’s Greatest Question” from Mark 8:29–30.
The Welcome Rise of the Pastor-Scholar. Well, I certainly welcome its rise.
The 20th Annual Wheaton Theology Conference looked at the topic, “Global Theology in Evangelical Perspective.” You watch or listen to each of the lectures at the link.
If you’re into this kind of thing: the religious aspects of the upcoming royal wedding in the United Kingdom.
P.S. This is not really a religious story, but the White House has released President Obama’s certificate of live birth. This should put to rest all conspiracy theories about the president’s birth. Now if someone would just get Andrew Sullivan to shut up about Trig Palin.
Rod Dreher writes, “This poor old world, weary of words and endless strife, religious and otherwise, doesn’t need more theological books, sermons, doctrinal discourses and debates. It needs more saints. And more storytellers.”
Defending the Constitution, and the Right to Be a Jerk. It’s about Terry Jones, natch.
How should we talk about God online. Advice from James. (And contrary to this op-ed writer’s uncertainty, James wrote James.)
James Nuechterlein: “It is the assurance of the gospel that should free Christians from the compulsion to grasp for the illusory assurances that ideologies put on offer. It is not wrong for us to attempt to discern, according to our best lights, that set of beliefs about human flourishing that most adequately approximates, however provisionally and imperfectly, the God-given ends of justice in a fallen world. That is what in any case people do by nature. But even as we are well advised to put not our faith in princes, so also does it make equivalent sense not to place on our schemes of human betterment more moral weight than they can bear.”
Evidently, it’s okay to defend accused terrorists but not to defend the law of the land. For the record, I disagree with Jennifer Rubin’s assessment of the Defense of Marriage Act.)
In case you were wondering (which I’m not): Why (Evangelicals) Love Amish Romances.
This past Sunday, my wife and I watched this very interesting 60 Minutes report on Mount Athos, the heart of Greek Orthodox monasticism. As a Protestant, though, I think these guys might become more like Christ if they left Mount Athos and got involved with the hurly-burly of life.
Do Christianity and capitalism clash? A plurality of Americans thinks they do. My guess is that we’d see different answers if the economy were doing better.
Marshall Shelley reflects on the medium and message of worship: “When entertainment is perhaps the most prevalent form of communication, what does that mean for preachers, disciplers, worship leaders, and others in positions of Christian influence? Do we become entertainers ourselves? Do we refuse to become entertainers? Or do we land somewhere in between?”
In response to Rob Bell’s book, Love Wins, Time magazine asks, “What If Hell Doesn’t Exist?” If it doesn’t, Jesus has some explaining to do. Plus, a financial angle on the question…because evangelicals must preach an unpopular doctrine because of the loads of cash it brings in to churches, right? Sheesh! When will Time run an Easter cover story that actually supports a Christian doctrine, rather than question it? FWIW, here’s my review of Bell’s book: “Is Rob Bell a Hell-Believing Universalist?”
Over at the New York Times, Ross Douthat asks, “Is Tony Soprano really in heaven?” He goes on to say, “a doctrine of universal salvation turns out to be as deterministic as the more strident forms of scientific materialism. Instead of making us prisoners of our glands and genes, it makes us prisoners of God himself. We can check out any time we want, but we can never really leave.”
“Franklin Graham on Donald Trump: ‘Maybe the guy’s right’” Uh, Billy, you really need to talk to Frankie about meddling in politics. I mean, Donald Trump…seriously?
Phillip Jenkins comments on “Europe’s Supposed Islamic Crisis,” saying: “Certainly, no one should underestimate the real dangers from subversion and terrorism on European soil, but the demographic issue is quite separate. If we look at the size of Europe’s Muslim population today — and how it is projected to grow over time — then the Eurabian nightmares look ludicrous.”
A First Amendment case that really matters: “To be sure, not every employee of a religious institution is a “ministerial employee,” and religious institutions — like all employers — have many legal obligations to their employees. Although there are difficult questions to be asked, and many fine lines to be drawn, when it comes to interpreting and applying the First Amendment’s religious-freedom guarantees, it cannot be the role of secular government to second-guess the decisions of religious communities and institutions about who should be their ministers, leaders and teachers, any more than they should review their decisions about the content of religious doctrines.”
Tiger Moms vs. Luther Moms: It boils down to law vs. gospel, as everything in Lutheran theology tends to do.
A state funded sex-ed website for teens propagandizes for abortion. Why is this site run by the AIDS Action Committee?
Love cheats? Students who believe in a loving God cheat more. Well, they were going to pass eventually…
Easter Googling. Evidently, a lot of people search for “church,” more so than at Christmas. Interesting!
When French Fundamentalists Attack. Wait, there are fundamentalists in France?
He is risen indeed!
Here are ten religious posts that caught my eye today:
Lee Strobel discusses how Easter killed his faith in atheism. If you’re interested in the topic, check out N. T. Wright’s exhaustive study, The Resurrection of the Son of God, which—at 740 pages is not merely exhaustive but exhausting…to hold, anyway. Or read Michael Licona’s The Resurrection of Jesus: A New Historiographical Approach, which is 22 pages shorter.
President Obama hosted an Easter Prayer Breakfast at the White House, and a reporter can’t help but note a political angle (in the penultimate paragraph). Personally, I cheer the president’s statement of faith. Raspberries on his politics, though.
Did the Last Supper occur on Thursday or Wednesday? I wouldn’t mind a few New Testament scholars weighing in with their evaluations…
Walter Russell Mead on how Christian faith matters in a world where the pace and intensity of change is so unsettling.
If capital punishment is a sin, is God a sinner (Genesis 9:6)?
Edward O. Wilson and other evolutionary biologists are having a fight about the origin of altruism, specifically, whether group selection or kin selection best explains its origin. Interestingly, forty years ago, Wilson promoted kin selection as the best explanation. For me, this argument demonstrates how difficult it is to overturn scholarly consensus.
The Barna Group reports on what Americans believe about universalism and pluralism.
Historian John Fea is halfway through a four part series on “the Civil War as a battle between two ‘Christian’ nations”: Part 1 is “One Nation, Under God, Indivisible.” Part 2 is “God’s Judgment Upon the South.” Fea is author of Was American Founded as a Christian Nation? Mark Noll has an excellent book on the Civil War you might want to read if you like Fea’s series: The Civil War as a Theological Crisis.
Ben Witherington posting a chapter-by-chapter critique of Bart Ehrman’s book, Forged: Writings in the Name of God—Why the Bible’s Authors Are Not Who We Think They Are: Introduction, Chapter 1, Chapter2 , Chapter 3, Chapter 4, Chapter 5, Chapter 6, and Chapters 7 and 8. I’m reading the book too and hope to have a (much shorter) review up in the next few weeks.
James Hannam argues that science and Christianity can get on better than you think. I always thought they can get along just fine, but evidently there are some atheists who think otherwise. Hannam is author of The Genesis of Science: How the Christian Middle Ages Launched the Scientific Revolution, which I’m also reading and hoping to review in the near future.