Peter Berkowtiz wrote an excellent review of Christopher Hitchens’s God Is Not Great in today’s Wall Street Journal. Read the whole thing, but here are the concluding paragraphs:

In making his case that reason must regard faith as an enemy to be wiped out, Mr. Hitchens declares Socrates’s teaching that knowledge consists in knowing one’s ignorance to be "the definition of an educated person." And yet Mr. Hitchens shows no awareness that his atheism, far from resulting from skeptical inquiry, is the rigidly dogmatic premise from which his inquiries proceed, and that it colors all his observations and determines his conclusions.

Mr. Hitchens is by far the most erudite and entertaining of the new new atheists. But his errors and his excesses are shared by the whole lot. And these errors and excesses have pernicious political consequences, amplifying invidious distinctions among fellow citizens and obscuring crucial differences among believers world wide.

Playing into the anger and enmities that debase our politics today, the new new atheism blurs the deep commitment to the freedom and equality of individuals that binds atheists and believers in America. At the same time, by treating all religion as one great evil pathology, today’s bestselling atheists suppress crucial distinctions between the forms of faith embraced by the vast majority of American citizens and the militant Islam that at this very moment is pledged to America’s destruction.

Like philosophy, religion, rightly understood, has a beginning in wonder. The most wonderful of creatures are human beings themselves. Of all the Bible’s sublime and sustaining teachings, none is more so than the teaching that explains that humanity is set apart because all human beings–woman as well as man the Bible emphasizes–are created in the image of God (Genesis 1:27).

That a teaching is sublime and sustaining does not make it true. But that, along with its service in laying the moral foundations in the Western world for the belief in the dignity of all men and women–a belief that our new new atheists take for granted and for which they provide no compelling alternative foundation–is reason enough to give the variety of religions a fair hearing. And it is reason enough to respect believers as decent human beings struggling to make sense of a mysterious world.